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We Will be Back —— Pan-Asianism has never ended; time is about to restart

The Phone Still Rings. Fewer People Pick Up.

The Phone Still Rings. Fewer People Pick Up.

Beijing has not lost its ships, its market or its security services. What it is losing across Asia—and increasingly among people of Chinese ancestry abroad—is something harder to rebuild: the expectation of obedience.

There was a time when the most useful measure of Beijing’s influence was not what it actually did.

It was what other people did before Beijing had to do anything.

A university administrator reconsidered an event. A business association avoided a statement. A government softened a sentence. A company quietly adjusted a map. A Chinese-language community organization decided that one guest was probably too troublesome. A politician calculated whether meeting a Taiwanese official was worth the consequences.

No policeman arrived. No sanction was announced. No ship changed course.

Nothing visible happened because the system had already worked.

People anticipated the reaction and modified themselves.

That was the cheapest form of power the Chinese Communist Party ever possessed.

It is also the form of power that appears to be weakening fastest.

The previous essay in this series approached this problem through an almost absurdly small story: a politically connected Chinese celebrity and a businessman who had once personally learned the cost of attracting Beijing’s attention. The interesting part was not the gossip. It was the calculation. Someone who understood the old rules appeared to have concluded that the old fear premium was no longer worth what it once was.

Pull the camera back and similar calculations appear across a much larger map.

The Philippines is making them.

Japan is making them.

South Korea is making them.

Australia is making them.

Vietnam and other Southeast Asian states are making them.

And, increasingly, people of Chinese ancestry living outside the People’s Republic are making them too.

China remains powerful. That needs to be stated clearly because otherwise the argument becomes childish. It has an enormous economy, a formidable military, a huge manufacturing base and extensive diplomatic and intelligence capabilities.

But power and obedience are not the same thing.

The more interesting question is whether Beijing can still make other societies organize their choices around its preferences.

On that measure, something is changing.

The Philippines Learned the Wrong Lesson

For years, Beijing seemed to possess a straightforward advantage over the Philippines: geography.

China was close, enormous and economically indispensable. The United States was powerful but distant. Japan carried the historical burden of wartime occupation. The apparently rational response for Manila was therefore accommodation.

Rodrigo Duterte took that wager unusually far. Confrontation in the South China Sea was deemphasized. Relations with Washington became more uncertain. Beijing was given an opportunity to demonstrate that accepting Chinese regional primacy could produce tangible rewards.

What followed was one of the more consequential failures of Chinese regional policy.

The Philippines did not become permanently aligned with Beijing.

It became more suspicious of it.

Repeated confrontations in the South China Sea changed the political calculation. Manila expanded access for American forces under the Enhanced Defense Cooperation Agreement. Military cooperation with Australia deepened. Relations with Japan moved beyond development assistance toward security cooperation.

This is where the long historical reversal becomes difficult to ignore.

Japan occupied the Philippines.

Yet in the twenty-first century, Philippine strategists increasingly regard Japanese security capacity as something useful.

That should be impossible under the historical script Beijing has spent decades promoting.

It isn’t.

Because historical memory competes with present behavior.

And present behavior is winning.

Japan’s Strange Advantage

Anyone who spends enough time around Asian policy debates eventually encounters a puzzle.

Japan should, in theory, have an enormous trust problem.

It was an imperial power. Its wartime armies left terrible memories across East and Southeast Asia. It has never entirely escaped disputes over how that history should be remembered.

And yet contemporary Japan repeatedly performs remarkably well in surveys of Southeast Asian elite trust.

This matters more now because Japan is no longer merely an economic actor.

Tokyo is expanding defense cooperation, maritime security assistance and strategic coordination across the region. The Philippines is the most visible case, but the direction extends further.

If memory alone determined contemporary alignment, Southeast Asia should become more frightened as Japan becomes more strategically capable.

Instead, many governments appear increasingly comfortable with a larger Japanese role.

Part of the explanation lies in the postwar period. Japanese companies invested. Japanese aid built infrastructure. Japanese diplomacy spent decades learning how to exercise influence without demanding formal hierarchy.

But there is also a deeper historical residue that Beijing’s preferred account of the twentieth century has difficulty processing.

Japan’s wartime project became imperial and frequently brutal. But the Japanese advance also destroyed the prestige of European colonial invincibility across much of Asia. Singapore fell. The Dutch East Indies collapsed. French authority in Indochina was shattered. Asian societies saw that European empires could be defeated by an Asian power.

The Japanese empire did not survive that contradiction.

The psychological rupture did.

The durable Pan-Asian inheritance was therefore not necessarily loyalty to Japan.

It was the destruction of the assumption that Asia naturally required a permanent external master.

Postwar Japan eventually learned to operate inside a region shaped by that lesson.

Beijing increasingly behaves as though it never learned it.

China’s message to smaller neighbors too often contains an implicit hierarchy: respect our map, accommodate our security concerns, recognize the exceptional importance of our market, understand our historical claims.

That language sounds anti-colonial when spoken in Beijing.

It sounds rather different in Manila or Hanoi.

South Korea Remembered THAAD

South Korea offers another kind of lesson.

When Seoul deployed the American THAAD missile-defense system, Beijing demonstrated how economic dependence could be turned into political pressure. Korean companies were hurt. Tourism suffered. Cultural access narrowed.

At the time, this looked like evidence of Chinese power.

It was.

But coercion produces two kinds of information.

The first is immediate: we can hurt you.

The second arrives later: therefore you should become harder to hurt.

That second lesson matters more.

A Korean company that once regarded China primarily as a growth market now has reason to include political retaliation in its risk model. A Korean policymaker has reason to treat economic concentration as a security vulnerability. A government that has experienced coercion has reason to purchase insurance elsewhere.

And insurance is exactly what much of Asia is now purchasing.

More diversified production.

More cooperation with the United States.

More security coordination with Japan.

More redundancy.

Beijing won the immediate confrontation.

It also taught South Korea why dependence on Beijing was dangerous.

Coercion carries its own expiration date.

Australia Discovered the Same Thing

Australia received the lesson in an even clearer form.

For years, the scale of Chinese demand encouraged an assumption that economic interdependence would constrain political conflict. China needed Australian commodities; Australia benefited enormously from Chinese demand.

Then relations deteriorated and Beijing demonstrated that trade could be used as punishment.

Wine, barley, coal and other sectors were hit by restrictions or barriers.

Again, the immediate message was supposed to be obvious:

Australia should understand the cost of defying China.

Australia understood.

It diversified.

Producers found other customers. Canberra became more willing, not less, to treat China as a strategic problem. Cooperation with the United States, Japan and India deepened. AUKUS emerged within the same broader transformation of Australian strategic thinking.

The crucial mistake was confusing the ability to impose pain with the ability to create loyalty.

They are not equivalent.

Pain can frighten a target.

It can also teach the target how to live without you.

Southeast Asia Is Buying Options

This is why the usual question—whether Southeast Asia is “choosing China or America”—is increasingly unhelpful.

The more important development is that Southeast Asia is trying not to have to choose only one relationship at all.

China remains indispensable to regional trade.

The United States remains indispensable to security, finance and advanced technology.

Japan provides infrastructure, investment and an increasingly visible security role.

South Korea supplies manufacturing, technology and defense equipment.

Australia is becoming a more important strategic partner.

India provides another pole.

Europe provides markets, capital and regulatory connections.

This is not a neat alliance system.

It is something more dangerous to a state that wants privileged influence.

It is a portfolio.

Vietnam may be the clearest example.

Hanoi does not need to become an enemy of China. Geography makes that neither desirable nor realistic.

It only needs alternatives.

A Japanese factory is an alternative.

An American market is an alternative.

A Korean semiconductor investment is an alternative.

An Indian security relationship is an alternative.

Another maritime partner is an alternative.

Every additional option changes the bargaining equation.

This is why raw trade statistics can be misleading. China can remain the largest trading partner while its political leverage declines.

Trade measures volume.

Influence measures what happens when interests conflict.

If a country can increasingly say no to Beijing without believing that saying no is economically suicidal, Beijing’s influence has declined even if bilateral trade reaches another record.

Replaceability matters more than volume.

And Then There Is the Diaspora

For someone who has spent years watching arguments over Chinese communities abroad, this may be the most consequential change.

Beijing has long benefited from a useful ambiguity between Chinese culture and Chinese political loyalty.

The ambiguity allowed several very different things to be blurred together.

Speaking Chinese.

Having grandparents from Guangdong.

Doing business in Shanghai.

Participating in a hometown association.

Using WeChat.

Supporting the Chinese Communist Party.

These are obviously not the same thing.

Yet Beijing’s overseas political language has repeatedly tried to move between them as though they belonged on a single continuum.

The logic is understandable.

If ancestry can be converted into political proximity, then the People’s Republic possesses something much larger than a diplomatic network. It possesses potential influence inside communities scattered across Southeast Asia, North America, Australia and Europe.

But that assumption is weakening.

A Chinese Malaysian is not a temporarily displaced citizen of Beijing.

Neither is a Chinese Singaporean.

Neither is a third-generation Chinese Canadian.

Neither is a Hong Kong family that left precisely because it rejected Beijing’s rule.

Neither is a Taiwanese immigrant who has never regarded the People’s Republic as his state.

Neither is a young Australian whose grandparents happened to be born in southern China.

The category “overseas Chinese” conceals radically different histories.

And younger generations make the old ambiguity harder to sustain.

The longer a family lives outside the People’s Republic’s institutions, the stranger the proposition becomes that distant ancestry creates an obligation to a Leninist party-state established in 1949.

Host governments have also changed.

Foreign interference, transnational repression, covert political influence and intimidation inside diaspora communities are no longer obscure specialist topics in countries such as Australia, Canada and the United States.

This creates a difficult but necessary distinction.

Suspicion of people because they are ethnically Chinese is racism.

Scrutiny of an authoritarian state’s political operations is national security.

For years, Beijing benefited whenever those two questions were confused. Criticism of Party influence could be portrayed as hostility toward Chinese people; genuine anti-Chinese prejudice could then be used to encourage diaspora communities to see Beijing as their natural protector.

That argument becomes weaker when the Party itself insists too aggressively that ancestry should imply loyalty.

The harder Beijing pulls on the ethnic connection, the more clearly many people feel the need to cut the political one.

That may become one of the most important limits on Chinese influence abroad.

The Cost of Making Someone Afraid

There is a basic economics to authoritarian influence.

Actual coercion is expensive.

A police operation costs money.

An intelligence operation costs money.

A diplomatic confrontation consumes political capital.

Trade retaliation harms businesses on both sides.

Military intimidation consumes fuel, maintenance, personnel and attention.

Fear is cheaper.

If a government, company, university or individual already knows what happened to the previous person who crossed Beijing, it may modify its behavior voluntarily.

The target completes the operation for you.

That is why the most efficient authoritarian systems do not need to punish everyone.

They need to punish enough people that everyone else remembers.

But memory decays when reality stops confirming it.

A Philippine vessel goes back.

Nothing decisive happens.

Japan expands security cooperation.

Nothing decisive happens.

Australia refuses to reverse course.

Nothing decisive happens.

A Korean company reduces exposure.

Nothing decisive happens.

A diaspora organization rejects political pressure.

Nothing decisive happens.

A businessman who once knew enough to apologize to Beijing publicly humiliates someone whose political connections once would have made such behavior unthinkable.

And still, nothing decisive happens.

Each event is small.

But fear is a social calculation.

People watch what happens to other people.

When enough of them discover that the punishment is survivable—or sometimes never arrives—the expected cost of disobedience falls.

Then Beijing has to work harder.

A louder warning.

Another maritime patrol.

Another sanction.

Another diplomatic protest.

Another demand for a loyalty statement.

Another investigation.

More effort for the same amount of compliance.

That is what declining influence often looks like before anyone calls it decline.

Not disappearance.

Diminishing returns.

The Pan-Asian Ghost

There is a historical irony in all of this.

The most durable legacy of Pan-Asianism may not have been the political order its advocates once imagined.

That order died with the Japanese empire.

What survived was more elemental:

the idea that Asian societies did not need to accept permanent hierarchy.

The European empires learned this first.

Japan eventually learned it too.

The People’s Republic has not.

Beijing’s contemporary regional problem is not simply that surrounding states “prefer America.”

Many do not.

Nor is it that they have forgotten Japanese imperialism.

They have not.

The deeper problem is that a multi-centered Asia is emerging around China.

And a multi-centered Asia is structurally hostile to anyone’s claim to an automatic veto.

Japan can matter without ruling.

The United States can matter without owning every relationship.

Vietnam can trade with China and train with other militaries.

The Philippines can accept Japanese security assistance and American basing access while maintaining economic relations with China.

Singapore can trade with everyone.

Australia can sell commodities to China while preparing militarily for a world in which China is a threat.

People of Chinese ancestry can speak Chinese, celebrate Chinese festivals, maintain family connections in Asia—and owe Beijing absolutely nothing.

That last possibility may be the one the Party finds hardest to accept.

Because it destroys the oldest shortcut in its overseas political imagination:

the belief that identity can be converted into obedience.

The Phone Still Rings

China is not disappearing.

Its military will remain formidable. Its economy will remain enormous. Its companies will remain important. Its diplomats will remain active. Its security services will remain capable of hurting people.

But that was never the entirety of its influence.

The more extraordinary achievement was psychological.

For a period, Beijing persuaded a remarkable number of people that its future power was so inevitable that resistance should be negotiated away in advance.

That assumption influenced governments.

It influenced companies.

It influenced universities.

It influenced Chinese communities abroad.

It even influenced people who disliked the Communist Party but still behaved as though crossing it was irrational.

That assumption is now being repriced.

Not everywhere.

Not at the same speed.

And certainly not to zero.

But enough to change behavior.

This is how large systems lose influence before they lose strength.

A government discovers another supplier.

A company builds another factory.

A university refuses another warning.

A Chinese family abroad decides that Beijing does not define what being Chinese means.

A Southeast Asian state accepts another Japanese patrol vessel.

A businessman receives another message and decides he does not need to answer.

The phone still rings.

The difference is that fewer people immediately pick it up.

And once a political system has to keep calling back, threatening more loudly each time merely to produce the obedience that used to arrive automatically, something fundamental has already changed.

The empire has not vanished.

But the veto is disappearing.

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